
The data collected were analyzed by descriptive approach. The instruments assessed the achievement of four core competencies of physics learning outcomes through fieldwork based outdoor learning. The instruments of data collection formed self-assessment sheet for spiritual attitudes, observation sheet for social attitudes, instrument test for physics knowledge, and observation sheet for skills.

The physics teaching and learning instructions consist of syllabus, lesson plans, worksheets, and four core competencies of assessment instruments. These were much divided into eight groups to do any fieldwork activities.
#CONTOH PROPOSAL DISERTASI S3 PENDIDIKAN ISLAM SPM TRIAL#
This study was a field trial testof physics learning model through observation to 32 students onthe eleventhlevel physics classof senior high school in Yogyakarta in academic year of 2014/2015 as respondents. Fieldwork is one form of outdoor learning activities that emphasizes direct experience of students on the object being studied to link the theory to practice and improve students' skills in observation, measurement, data collection, and analysis. In this study, the outdoor learning activities were conducted through fieldwork. Outdoor Learning Model Through Fieldwork to Improve Physics Achievement Mundilarto1, HaorensaEnggarPamulasari1 1 Department of Physics Education State University of YogyakartaĪbstract This study aimed to describe the impact of the outdoor learning model on physics achievements for dynamic fluid.

Ada juga yang menilainya sebagai suatu sistem " peradaban yang menyeluruh ". Ada yang melihatnya sebagai suatu " masyarakat sipil ". Sebagai sebuah alat untuk memahami kehidupan, Islam sering dianggap sebagai sesuatu yang lebih dari sekadar agama. Jadi keberadaan pemerintah wajib menurut hukum syari'ah' dan tidak ada alasan untuk meninggalkannya. Sesuatu yang tanpa dasar akan runtuh dan Suatu dasar tanpa penjaga akan hilang. Imam Al Ghazali mentamsilkan agama ibarat pondasi dan sulthan (kekuasaan politik) sebagai penjaganya. Al Mawardi menyebut fungsi pemerintahan adalah untuk mengganti fungsi kenabian guna memelihara agama dan mengatur urusan dunia. Abstract Islam adalah agama paripurna dimana dalam pandangan mereka sistem politik dan pemerintahan adalah bagian dari ajaran agama. So it is evident from the concept of Maqashid al-Shariah, it is very clear that the correlation between economic politics, Islamic politics has the same goals and principles for the purpose of creating "prosperity". The relationship between Maqashid Shari'a and mashlahah is very closely related, since the purpose of the maqashid of shari'a itself is to achieve mashlahah (welfare). In the context of Dharuriyah, in particular "guarding the state," Islam obliges Muslims to have a state that governs them with laws that Allah has revealed and develops Islamic treatises to mankind, in other words having a state in charge of its affairs with Islam which it believes to be an aqeedah and life system. With such personality, will be able to meet the criteria of ideal leaders, namely leaders who are able to create peace and prosperity of the world. Even Ibn Khaldun provides a prerequisite for a leader who is so strict as to require a leader to have a philosophical personality. Therefore, the obligation to appoint political leaders is determined by the agreement of the Muslims (ijma '), based on the consideration of revelation (religion). Sunni political thinkers have argued that leadership issues are a worldly matter. Ibn Khaldun's core idea of political and state concepts is an attempt to create a religious state order that guarantees the benefit of mankind. Ibn Khaldun's political thought of the state is in fact a reflection of the moral concept as shown in Islamic social history, especially during the reign of the Prophet. There are also those who regard it as a "whole civilization" system. As a tool for understanding life, Islam is often regarded as something more than a religion.

So the existence of the government is obligatory according to Shariah law 'and there is no reason to leave it. Something without foundation will collapse and An unattended base will be lost. Imam Al Ghazali mentamsilkan religion as the foundation and sulthan (political power) as a guard. Al Mawardi called the function of government is to replace the function of prophethood in order to maintain the religion and govern the affairs of the world. Islam is a plenary religion where in their view the political system and government are part of the religious teachings.
